Last
Sunday (July 29), I blundered into the reruns of Season Two of Treasure Quest – Snake Island. In the
last broadcast of the night, they were diving near a waterfall with a series of
holes worn in the rock. As we left the team, they emerged with several
artifacts, one seeming a gold sunburst of Inca design and several small,
metallic llamas. Since llamas weren’t native to that area of South America, the
conclusion drawn was that this showed that someone from Peru had been there at
some point in the past. This was part of the treasure for which they had
searched for two seasons… or at the very least, hints that it was near. They
might have found the Treasure of the Trinity, and the only thing stopping them
now were their permits from the government that were about to expire. They’d be
back.
And
now we learn that Season Three will premiere on Discovery on August 24 at 9 p.m. (EDT, 8 CDT and who knows for MDT
and PDT). So, we would learn if they had actually found remnants of the
Treasure of the Trinity or were they just being led astray by random artifacts
that had no real anchor in that area.
But
new season this isn’t really Treasure Quest of old, because they’re no longer
looking for the Treasure of the Trinity and it is not the same team as the
first two seasons. According to the Discovery
press release (and who doesn’t trust the accuracy of a press release?), “This season, veteran treasure hunter Shawn Cowles, tech
specialist Jeremy Whalen, and demolitions expert Jack Peters set out to Bolivia
in search of the biggest land find [yes, that’s what it said] treasure in
history – the legendary Sacambaya
Treasure [emphasis added], reportedly worth two billion dollars.”
So,
now I’m wondering what happened to most of other team and what happened to
those amazing discoveries they had made at the end of Season Two that suggested
they were close to the Treasure of the Trinity? I mean, it seemed they had
found their elusive treasure and it was only a matter of extending their
licenses and permits so that they could finish their work. It’s been nearly two
years since the last episode aired and I thought the program had been
cancelled.
![]() |
| The Highway of Death |
Well,
that seems to have been the case, sort of. There is a new crew and they’re
after a different treasure. The Snake Island part has been dropped, probably
because they were never going back there anyway, and they’re off to Bolivia,
where the big news is they are going to driving along the Yungas Road, which if
I remember my other Discovery shows
right is also known as The Highway of
Death. They actually mention this in the press release so that you know
that they’re serious about it.
Okay,
I’ve made enough fun of the press release. What else do we know? Well, they
tell us, “Over the last three centuries, many
explorers from all around the world have made the journey to unearth this
billion-dollar treasure, but have been met with misfortune and death. The last
man alive to have hunted for this fortune, Johnny Irwin, provides the TREASURE
QUEST team with a crucial lead from his own expedition – after years of
research, he has a new theory about the treasure’s whereabouts.”
The press release adds, “This season’s quest begins with a lead
that points the treasure hunting team to an old and long-abandoned Jesuit
monastery.”
Given
that, we are led to Jesuits, who somehow, got their hands on the ransom paid by
the Inca to recover their leader, according to some sources. The Spanish took
the gold and killed the guy anyway, so the Inca took back the ransom. Now the
treasure is called, “Sacambaya.”
Or maybe not…
Some writers who
claim to be quoting the work of Cecil
Herbert Prodgers tell us that the Jesuits used slave labor to dig a cave
(treasure vault?) near the Sacambaya mission. Once it was done, the Jesuits
killed the natives and then fled to Vatican City. The Jesuits were imprisoned
there and all but one executed. You have to have one guy left to tell the tale
or we wouldn’t have a show. There is always that one lucky survivor.
That
lone Jesuit eventually made it back to Bolivia where he had a daughter by his
mistress… because you don’t have a good story unless there is a little sex in
it and a son or daughter to inherit the map or directions to find the massive
treasure worth some two billion dollars. Without them, you’d just be wandering
around the place with no real purpose.
But
that isn’t exactly what we learn from the press release, and isn’t what I
learned when I dug a little deeper. According to a book, Adventures in Bolivia, written by Prodgers, this treasure had
nothing much to do with the Inca. He wrote that he had talked with Dona Corina
San Roman, the daughter of an early president of Peru, who had an original
document that had been given to his brother by Father San Roman. This was
eventually given to her father, that is Dona Corina San Roman’s father, who finally
gave it to her. This document told the tale of the treasure hidden by the
Jesuits. She gave Prodgers a copy of the document, though I’m not sure where she
got it or how it was copied. While it didn’t have specifics, according to
Prodgers, it did mention that the treasure was hidden on the banks of the River
Sacambaja, which is close to the current spelling. It then said:
If
you find a steep hill all covered with dense forest, the top of which is flat,
with long grass growing, from where you can see the River Sacambaja on three
sides, you will discover on the top of it, in the middle of the long grass, a
large stone shaped like an egg, so big that it took 500 Indians to place it
there. If you dig down underneath this stone for five yards, you will find the
roof of a large cave, which took 500 men two and a half years to hollow out.
The roof is seventy yards long, and there are two compartments and a long
narrow passage leading from the room on the east side to the main entrance two
hundred yards away. On reaching the door, you must exercise great care in
opening. The door is a large iron one, and inside to the right near the wall
you will find an image made of pure gold three feet high, the eyes of which are
two large diamonds; this image was placed here for the good of mankind. If you
proceed along the passage, you will find in the first room thirty-seven heaps
of gold, and many gold and silver ornaments and precious stones. On entering
the second room, you will find in the right-hand corner a large box, clamped
with three iron bars; inside the box is $90,000 in silver money and
thirty-seven heaps of gold. Distributed in the hollow on either side of the
tunnel and the two rooms altogether a hundred and sixty-three heaps of gold, of
which the value has been estimated at $60,000,000. Great care must be taken on
entering these rooms, as enough strong poison to kill a regiment has been laid
about. The walls of the two rooms have been strengthened by large blocks of
granite; from the roof downwards is the distance is five yards more. The top of
the roof is portioned off into three distinct esplanades, and the whole has
been well covered over for a depth of five yards with earth and stones. When
you come to a place twenty feet high, with a wall so wide that two men can
easily ride abreast, cross the river, and you will find the church monastery,
and other buildings.
According
to Corina San Roman, the Jesuits built the monastery in 1635 and left it in
1785. The treasure was accumulated over eleven years of mining in the region.
The Jesuits used 2000 Indians. There were nine Jesuits. It is difficult to tell
from Prodger’s work if seven of them died there of disease, or if eight of them
did. Father San Roman was the survivor or one of the two survivors. It was also
noted that of the 500 Indians “employed,” 288 of them died from disease during the
last three months of the work.
The
original document, given to her father, was given to her before he died, and
she hid it in a book. After he died, she couldn’t find it, but there was that
copy I mentioned, the one given to the brother, I think. The writing is a
little confusing. Anyway, Prodgers wrote that he did see the copy… which had to
be handwritten given the timing of all this.
Starting
about the turn of the last century, there have been a series of “expeditions”
into the area to search for the treasure. One of these was sent by the
President of Bolivia, Malgarejo, and a second outfitted in Valparaiso in 1895.
Both failed. Then in 1905, Prodgers set off to find the treasure.
Prodgers’
tale becomes a rambling travelogue of his attempts to locate the treasure. Supposedly,
he found the cave but somehow failed to gather any treasure or proof of his
adventure. Late in the year he was driven from the area by the rainy season. He
came back the next year, 1906, but seemed to get diverted with all sorts of
nonsense. With his workers, he began to:
…uncover
the top of the hill… Exactly fifteen feet I came to a solid mason work, one big
square stone and then a slab of stone; this formation went on for twelve feet
down. Then I came on a stone cobble path, which I concluded was the bottom of
the cave, but there was no sign of any door, so I decided to drill a hole
between two blocks of stones… We drilled a hole for three feet and a half, and
then pushed a thin bamboo twelve feet long through; it appeared to touch
nothing except in one corner where it seemed to prod something soft.
Suddenly
a very powerful smell began, so strong that it made us all feel bad; it smelt
like oxide of metal of some sort… I got over it in a few hours.
This
wasn’t his only misfortune that year. Prodgers told of four locals who joined
him in the excavations. Then, one morning, they had disappeared. Prodgers tried
to follow them but found only the remains of their uneaten dinner from the
night before, which worried him greatly. His fingernails turned blue and he
found that he had been poisoned. He was able to counteract the poison and
survived.
Although
he tried to mount subsequent expeditions, he either failed to do so or to find
the treasure, and sold the information in 1920 to a Russian who had been born
in Switzerland and was living in England, which I mention only to add another
dimension of international flavor to the tale.
In
the meantime, the information found its way to William
Tredinnick, who had been working with the descendants of the original Jesuit
survivor. Apparently, he gave up looking for the treasure, but then his
reputation wasn’t all that great having committed a series of crimes in Bolivia.
He passed the information on to Percy Harrison
Fawcett who didn’t think much of the attempts to find the treasure, or that the
treasure was buried in the location that Prodgers had found. Fawcett, it seems,
disappeared in Brazil some years later searching for the lost city of “Z”,
which was inhabited by people who dressed in a European style. I’m not sure
what the importance that bit has, but thought it interesting.
This
seems to be a theme throughout these lost treasure tales. A treasure or mine is
located and then lost. Somehow a single person has knowledge of it but doesn’t
manage to exploit that knowledge for him or herself. Instead, they share it
with someone else who then attempts to find the treasure, often comes close but,
in the end, fails. We have Oak Island. El Dorado. Treasure of the Trinity. The
Lost Adams. The Lost Dutchman. Doc Noss and Victorio Peak. In none of these
cases has the treasure been found, but many of them have been exploited to gain
money from “investors.”
Which
brings us back to what is now known as Treasure Quest. No Snake Island, and the
crew from the first two seasons are nowhere to be found except for Whalen. This
isn’t going to be the same show. They are no longer searching for the original
treasure which must mean they didn’t find it; if they had, we’d have read about
it somewhere. Just hints to the public that something big was coming… in the
next episode or in the next season.
At
the end of this latest season, there will be no treasure found. Why do I say
that? Well, in the 1960s, more than half a century ago, two others from
England, Mark Howell and Tony Morrison tried to locate the treasure using what
for them was probably state-of-the-art equipment, but failed when the monsoons
arrived. They were forced to go home.
According
to their book, Steps to Fortune (for
which I can find no reference other than in a magazine article), they were
assisted by Juan Oroya. They asked him about the stories of the treasure, but
Juan was less than impressed. He told them, “It’s a Gringo treasure.”
He
meant, simply, that it was a tale for the Norte
Americanos. Apparently, those who live in the region know better than to
waste their time searching for a nonexistent treasure.














